Unity of religions: certainly no confusion
All religions are equally valid ways of knowing God or truth. External differences between religions are only accidental, while their inner core lies in one thing - in the knowledge of the Divine or the Higher Reality. The share of truth is present in art, science and non-religious components of human culture.The general principle of Hinduism is Sarva Dharma Sambhava, which literally means that all Dharmas (religions) are equal and can harmoniously blend with each other. Recently, this provision is interpreted in the sense that all religions are essentially the same, they all are different ways to God, having the same spiritual purpose. Based on this logic, one can imagine the religious path that a person chooses as a matter of personal preference, such as the choice of food to sustain life. The choice of religion is situational and has no real meaning in the spiritual direction of life. From this point of view, whether it be a Hindu, Buddhist, Christian, Muslim or other religious faith, its concreteness does not matter. Whether anyone goes to temple , church or mosque, all the same. Whether to pray to Jesus or Allah, meditate on Buddha or Atman, the results will be similar. Therefore, adherents of all religious trends should live happily together, recognizing that there is no real conflict in what they believe in, because the differences lie only at the level of surface variations in name and form.
This view of Sarva Dharma Sambhava has become the political principle of modern India. However, other countries, in particular Pakistan and Bangladesh, did not accept it. Religions that support an exclusive or final revelation, such as Christianity and Islam, almost unanimously opposed it. The idea of ??Sarva Dharma Sambhava did not create equality of views even in Hinduism, where different sects still compete with each other. .Unity of religions or confusion Is the equality of all religions a spiritual principle that has become a fundamentally correct position designed to ensure harmony between believers of different faiths, despite the actual differences between them? And is this really the real meaning of Sarva Dharma Sambhava? Let's first consider what actually means Sarva Dharma Sambhava. This is the statement that all Dharmas are equal. But what is Dharma? Dharmas are universal, true principles and natural laws that are always true. For example, Dharma or the property of fire is its burning. Indeed, in fact, it is impossible to imagine a fire that does not burn. Similarly, there are ethical and spiritual principles or Dharmas. Such ethical Dharmas are yogic principles such as non-harm (ahiMsã- non-violence), truthfulness (satya), control over sexuality (brahmacharya), prohibition of theft (asteya), and nonproliferation (aparigraha), yama and niyama from yogic thoughts. For example, no being wants to hurt, cause suffering to others, because violence and suffering are a violation of the Dharma, while the desire to alleviate the suffering of others contributes to the Dharma. These are the principles of a righteous life, working for people and all societies. Another such dharmic principle is the law of karma, which tells us that what we do has consequences both in this and in the future life, for ourselves and for the whole world.
Does Sarva Dharma Sambhava require this level? We must be careful in associating the Dharma with religion and insisting that different religions are inherently harmonious, like different Dharmas. In fact, different religions have inherent disharmonies that will take a long time to study in attempts to identify them and to understand them. This caused many misunderstandings that exist in the world in which prayers to God were regularly accompanied by calls for war and aggression. Unity of religions or confusion The induistic supporters of Sarva Dharma Sambhava often say to a Christian and a Muslim how to be a better Christian or a Muslim, but they will not encourage them to become Hindus, as if Christianity and Islam contained the same teachings and had the same value as Hinduism . The choice of religion they consider a free will and will help everyone in their quest for God. The principle of Sarva Dharma Sambhava only reveals possible conditions and limitations for the professing of religious beliefs. Religion, which does not recognize the self-realization and realization of God, like most Western religions, can not lead people to Moksha in the Hindu sense. If someone wants to help a person find Moksha, which should be a true dharmic concern, they should better follow what is true, look for Dharma, even if it may require to go against their religion.